Justice
Just as with adultery, the meaning of justice in Islam differs from the modern/secular and Biblical understandings of the word. This article critically examines Islamic justice both in the theology of Islam and the practical aspect of Islam--shari'ah law.
Contents
Definition of Justice
Modern/Secular
• (n) justice, justness (the quality of being just or fair)
• (n) justice (judgment involved in the determination of rights and the assignment of rewards and punishments)
Princeton University's WordNet
1. The quality of being just; fairness.
2.
- a. The principle of moral rightness; equity.
- b. Conformity to moral rightness in action or attitude; righteousness.
3.
- a. The upholding of what is just, especially fair treatment and due reward in accordance with honor, standards, or law.
- b. Law The administration and procedure of law.
4. Conformity to truth, fact, or sound reason
Definition - Justice
TheFreeDictionary by Farlex
b : judge
c : the administration of law; especially : the establishment or determination of rights according to the rules of law or equity
2 a : the quality of being just, impartial, or fair
b (1) : the principle or ideal of just dealing or right action (2) : conformity to this principle or ideal : righteousness c : the quality of conforming to law
Merriam-Webster Online Dictionary
According to the Torah
What the Torah says about justice is important considering the Qur'an claims to confirm the Torah (Qur'an 2:40-41 and Qur'an 2:89) and explicitly commands that people should adhere to its laws (Qur'an 5:43).
Judgment must be given fairly, and partiality cannot be shown to the poor or favoritism to the great.[1] In lawsuits, favoritism should not be shown to the poor.[2] When giving testimony in court, one must not pervert justice and side with the crowd in doing wrong.[3] To show partiality and to accept a bribe are considered perversions of justice.[4]
Scales of Justice
Scales can be considered a universal sign for justice. Even the ancient religions had such a concept. Maat, the Egyptian goddess of truth, right, and orderly conduct holds the scales which weigh the human heart in the judgment of the dead. Iustitia, the Roman's Lady Justice, is another goddess of justice who carries measuring balances. And the book of Daniel refers to scales being used to judge a man just as with other ancient religions.[5]
In the Qur'an
The Law of Honest Scales
The Tanakh codified the law that scales and measuring balances be honest. Such a rule and similar statements can be found in the Torah[6] and the book of Proverbs[7][8]. The Qur'an does the same:
The Dishonest Scales of Allah
The evil deeds of a rich man, when placed upon Allah's scales of judgment, will weigh more than had he been a poor man. We know this because the atonement (the good deed required to make up for the evil deed) is different depending on one's income level.
On the surface it would appear that a rich man's penalty should be more than a poor man's because a poor man cannot afford to pay as much as one who is wealthy, and the hardship suffered by exacting equal payment will be unequal--the poor man will suffer more than the rich man would.
However, one must ask this important question: Why is the man poor or rich in the first place?
Wealth can be accumulated by luck or dishonest means, that is true. However, wealth is often-times acquired through perseverance, hard work, and intelligence. In the same token, poverty can occur due to bad luck or being the victim of unjust acts, but it can also occur because of laziness and poor decision-making.
The scales of Allah violate not only the concept of justice in modern, developed nations but they also violate the concept of justice in the Torah by showing partiality to the poor.
True justice demands punishment based on the transgression...not the income level of the transgressor.
The Dishonest Scales of Shari'ah
Non-Muslims
The punishment for murder depends on the religious status of the killer and his/her victim.
The vast majority of Muslim scholars hold the above view, while others believe that a Muslim can be killed if he kills a non-Muslim Dhimmi who is under the "protection" of the Islamic community.[9][10]
The value of the life of non-Muslims is less than that of Muslims, and the value of the life of a woman is less than that of a man.
The value of the blood-money at the time of the Apostle of Allah (peace_be_upon_him) was eight hundred dinars or eight thousand dirhams, and the blood-money for the people of the Book was half of that for Muslims.
He said: This applied till Umar (Allah be pleased with him) became caliph and he made a speech in which he said: Take note! Camels have become dear. So Umar fixed the value for those who possessed gold at one thousand dinars, for those who possessed silver at twelve thousand (dirhams), for those who possessed cattle at two hundred cows, for those who possessed sheep at two thousand sheep, and for those who possessed suits of clothing at two hundred suits. He left the blood-money for dhimmis (protected people) as it was, not raising it in proportion to the increase he made in the blood-wit.Death Compensation in respect of a male person:
i. Muslim - SR. 100,000/-
ii. Christian/Jew - SR.50,000/-
iii. Other religions : such as Hindu, Buddhist, Jain, etc. - SR 6666.66
In the case of death of a female, death compensation allowed is equal to half the amount as admissible to males professing the same religion. Further the amount of compensation admissible, is based on the percentage of responsibility fixed on the causer e.g. if the causer is held 50% responsible for the accident resulting in the death of a Muslim, the amount of Death Compensation admissible will be SR 50,000 only.Women
A woman's witness testimony is worth half that of a man's.
A woman's inheritance is half that of a man's.
Islamic Scholar on Justice and Human Rights
To sum up what these organizations promote: it is that man should be able to do whatever he wants, no matter how perverse. They support lesbians, homosexuals and bisexuals, and religious deviance. They regard it as a human right to disbelieve in whatever religions one wants and to express one’s opinion – even about the Prophets – without any fear or shame, and they also support the liberation of woman from the control of her father, husband or religion.
Secondly:
There follow some of the articles of the Universal Declaration on Human Rights, which was approved by the United Nations on 10/12/1948 CE, which we are quoting from their website: [Quotes from Articles 2, 18, & 19]
These so called rights and freedoms which they call for all people to enjoy regardless of religion make the monotheist and the polytheist equally entitled to these rights and freedoms, so the slave of Allaah and the slave of the Shaytaan are placed on the same level, and every worshipper of rocks, idols or people is given the complete right and freedom to enjoy his kufr and heresy. This is contrary to the laws of Allaah in this world and the Hereafter. [Quotes Qur'an 68:35-36, Qur'an 38:28, & Qur'an 32:18]
It is a call to abolish the ruling on apostasy, and to openly flaunt the principles of kufr and heresy. It is a call to open the door to everyone who wants to criticize Islam or the Prophet of Islam Muhammad (peace and blessings of Allaah be upon him) and to have the freedom to criticize and express oneself with no restrictions.
These are corrupt principles. Even if they suit their lives, values and religion, they do not suit us and they are contrary to our pure sharee’ah, which brought rulings that are suited to individuals and societies, and establish noble morals, and protect minds, honour, physical well being and wealth, and show people the religion which Allaah loves and is pleased with.
[Quotes from Article 3] It is from this Article that the calls of these organizations come to protect criminals against execution, and started to give bad publicity to the nations which carry out the hadd punishments of Allaah by stoning married adulterers and executing bandits and those who spread mischief in the land. Now these organizations proudly claim that they have convinced many nations to abolish the death penalty for killers, rapists and criminals. This is contrary to sound human nature, reason and sharee’ah, and it is a message that gives peace of mind to those criminals that their lives will never be lost because of their deeds, which is a way of spreading mischief on earth.
They claim that the individual has the right to life and liberty, even if it is a bestial life, and even if that freedom leads to corruption, sicknesses and loss of security for the family and society.
[Quotes from Article 16] This article annuls the role of the woman’s guardian (wali) which is to protect the woman’s rights in marriage, and to help his daughter or sister to make a good choice, and to ask about the religious commitment and character of the suitor. It is by His wisdom that Allaah has prescribed this. If marriage was left up to the woman without her guardian’s consent, you would see most girls marrying those who enchant them of the wolves of men, who are eager to rob them of their chastity then throw them aside.
They also give the wife the same rights of divorce as the husband has. This is something that causes women to turn against their husbands and leads to the break up of their families. The one who knows the nature of men and women will not be able to agree to such nonsense. Western families are not so intact that we can say: Look at how they were destroyed. The call for homosexual rights and the rights of women to form any relationship she wants and women’s rights in marriage and divorce – what families can be built on such shaky foundations?
Islam Q&A, Fatwa No. 97827
See Also
External Links
- Is this revenge? - Freedom Bulwark (archived), http://univerbuddy.freedombulwark.com/is-this-revenge/
References
- ↑ Leviticus 19:15
- ↑ Exodus 23:3
- ↑ Exodus 23:2
- ↑ Deuteronomy 16:19
- ↑ Daniel 5:27
- ↑ Leviticus 19:36
- ↑ Proverbs 11:1
- ↑ Proverbs 16:11
- ↑ Killing a Muslim in punishment for killing a non-Muslim - Islamweb, Fatwa No.92261, August 1, 2006
- ↑ Fatawa: Killing a Muslim for a Non-Muslim - Islamic Science University of Malaysia, November 6, 2003
