Qur'an, Hadith and Scholars:Muhammad and Warmongering
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Muhammad Had a Divine Right to Conquer Others
These cities were conquered in the time of Umar, Uthman, and others, Muslims used to say, ‘Conquer for yourselves whatever seems good to you; for by Allah you have conquered no city but that Muhammad was given its keys beforehand.‘
Muhammad sent Uyaynah to raid The Banu Anbar. They killed some people and took others captive. Asma was one of the women taken prisoner.
Mohammed led a surprise attack on the Banu al-Mustaliq tribe while they were inattentive and their cattle were drinking water."
Abu Dawud, Vol. 2, No. 227
Narrated Anas: The Prophet set out for Khaibar and reached it at night. He used not to attack if he reached the people at night, till the day broke. So, when the day dawned, the Jews came out with their bags and spades. When they saw the Prophet; they said, "Muhammad and his army!" The Prophet said, Allahu--Akbar! (Allah is Greater) and Khaibar is ruined, for whenever we approach a nation (i.e. enemy to fight) then it will be a miserable morning for those who have been warned."
Narrated Anas: The Prophet offered the Fajr Prayer near Khaibar when it was still dark and then said, "Allahu-Akbar! Khaibar is destroyed, for whenever we approach a (hostile) nation (to fight), then evil will be the morning for those who have been warned." Then the inhabitants of Khaibar came out running on the roads. The Prophet had their warriors killed, their offspring and woman taken as captives. Safiya was amongst the captives, She first came in the share of Dahya Alkali but later on she belonged to the Prophet . The Prophet made her manumission as her 'Mahr'.
Khaybar was stormed by the Apostle’s squadron, fully armed, powerful and strong. It brought certain humiliation with Muslim men in its midst. We attacked and they met their doom. Muhammad conquered the Jews in fighting that day as they opened their eyes to our dust.
Narrated 'Aisha: When Allah's Apostle returned on the day (of the battle) of Al-Khandaq (i.e. Trench), he put down his arms and took a bath. Then Gabriel whose head was covered with dust, came to him saying, "You have put down your arms! By Allah, I have not put down my arms yet." Allah's Apostle said, "Where (to go now)?" Gabriel said, "This way," pointing towards the tribe of Bani Quraiza. So Allah's Apostle went out towards them .
Narrated Abu Sa'id Al-Khudri: When the tribe of Bani Quraiza was ready to accept Sad's judgment, Allah's Apostle sent for Sad who was near to him. Sad came, riding a donkey and when he came near, Allah's Apostle said (to the Ansar), "Stand up for your leader." Then Sad came and sat beside Allah's Apostle who said to him. "These people are ready to accept your judgment." Sad said, "I give the judgment that their warriors should be killed and their children and women should be taken as prisoners." The Prophet then remarked, "O Sad! You have judged amongst them with (or similar to) the judgment of the King Allah."
Narrated Abu Said Al-Khudri: Some people (i.e. the Jews of Bani bin Quraiza) agreed to accept the verdict of Sad bin Muadh so the Prophet sent for him (i.e. Sad bin Muadh). He came riding a donkey, and when he approached the Mosque, the Prophet said, "Get up for the best amongst you." or said, "Get up for your chief." Then the Prophet said, "O Sad! These people have agreed to accept your verdict." Sad said, "I judge that their warriors should be killed and their children and women should be taken as captives." The Prophet said, "You have given a judgment similar to Allah's Judgment (or the King's judgment)."
Bani An-Nadir and Bani Quraiza fought (against the Prophet violating their peace treaty), so the Prophet exiled Bani An-Nadir and allowed Bani Quraiza to remain at their places (in Medina) taking nothing from them till they fought against the Prophet again) . He then killed their men and distributed their women, children and property among the Muslims, but some of them came to the Prophet and he granted them safety, and they embraced Islam. He exiled all the Jews from Medina. They were the Jews of Bani Qainuqa', the tribe of 'Abdullah bin Salam and the Jews of Bani Haritha and all the other Jews of Medina.
Narrated Anas: As if I am just now looking at the dust rising in the street of Banu Ghanm (in Medina) because of the marching of Gabriel's regiment when Allah's Apostle set out to Banu Quraiza (to attack them).
Narrated Al-Bara: The Prophet said to Hassan, "Abuse them (with your poems), and Gabriel is with you (i.e, supports you)." (Through another group of sub narrators) Al-Bara bin Azib said, "On the day of Quraiza's (besiege), Allah's Apostle said to Hassan bin Thabit, 'Abuse them (with your poems), and Gabriel is with you (i.e. supports you).' "
Narrated Abdullah bin Kab bin Malik: Who, from among Kab's sons, was the guide of Kab when he became blind: I heard Kab bin Malik narrating the story of (the Ghazwa of) Tabuk in which he failed to take part. Kab said, "I did not remain behind Allah's Apostle in any Ghazwa that he fought except the Ghazwa of Tabuk, and I failed to take part in the Ghazwa of Badr, but Allah did not admonish anyone who had not participated in it, for in fact, Allah's Apostle had gone out in search of the caravan of Quraish till Allah made them (i.e. the Muslims) and their enemy meet without any appointment. I witnessed the night of Al-'Aqaba (pledge) with Allah's Apostle when we pledged for Islam, and I would not exchange it for the Badr battle although the Badr battle is more popular amongst the people than it (i.e. Al-'Aqaba pledge). As for my news (in this battle of Tabuk), I had never been stronger or wealthier than I was when I remained behind the Prophet in that Ghazwa...
Narrated Abu Said: The people of (the tribe of) Quraiza agreed upon to accept the verdict of Sa'd. The Prophet sent for him (Sa'd) and he came. The Prophet said (to those people), "Get up for your chief or the best among you!" Sa'd sat beside the Prophet and the Prophet said (to him), "These people have agreed to accept your verdict." Sa'd said, "So I give my judgment that their warriors should be killed and their women and children should be taken as captives." The Prophet said, "You have judged according to the King's (Allah's) judgment." (See Hadith No. 447, Vol. 5)
It has been narrated on the authority of Ibn Umar that the Jews of Banu Nadir and Banu Quraizi fought against the Messenger of Allah (may peace be upon him) who expelled Banu Nadir, and allowed Quraiza to stay on, and granted favour to them until they too fought against him Then he killed their men, and distributed their women, children and properties among the Muslims, except that some of them had joined the Messenger of Allah (may peace be upon him) who granted them security. They embraced Islam. The Messenger of Allah (may peace be upon him) turned out all the Jews of Medlina. Banu Qainuqa' (the tribe of 'Abdullah b. Salim) and the Jews of Banu Haritha and every other Jew who was in Medina.
It has been narrated on the authority of Abu Sa'id al-Khudri who said: The people of Quraiza surrendered accepting the decision of Sa'd b. Mu'adh about them. Accordingly, the Messenger of Allah (may peace be upon him) sent for Sa'd who came to him riding a donkey. When he approached the mosque, the Messenger of Allah (may peace be upon him) said to the Ansar: Stand up to receive your chieftain. Then he said (to Sa'd): These people have surrendered accepting your decision. He (Sa'd) said: You will kill their fighters and capture their women and children. (Hearing this), the Propbot (may peace he tpon him) said: You have adjudged by the command of God. The narrator is reported to have said: Perhaps he said: You have adjuged by the decision of a king.
Ibn Muthanna (in his version of the tradition) has not mentioned the alternative words.
Ibn Muthanna (in his version of the tradition) has not mentioned the alternative words.
It has been narrated on the authority of A'isha who said: Sa'd was wounded on the day of the Battle of the Ditch. A man from the Quraish called Ibn al-Ariqah shot at him an arrow which pierced the artery in the middle of his forearm. The Messenger of Allah (may peacce be upon him) pitched a tent for him in the mosque and would inquire after him being in close proximity. When he returned from the Ditch and laid down his arms and took a bath, the angel Gabriel appeared to him and he was removing dust from his hair (as if he had just returned from the battle). The latter said: You have laid down arms. By God, we haven't (yet) laid them down. So march against them. The Messenger of Allah (may peace be upon him) asked: Where? He poirftad to Banu Quraiza. So the Messenger of Allah (may peace he upon him) fought against them. They surrendered at the command of the Messenger of Allah (may peace be upon him), but he referred the decision about them to Sa'd who said: I decide about them that those of them who can fight be killed, their women and children taken prisoners and their properties distributed (among the Muslims).
In Ramadhan, seven months after the Hijrah, Muhammad entrusted a white war banner to Hamzah with the command of thirty Emigrants. Their aim was to intercept a Quraysh caravan.
The Messenger of Allah went out on a raid as far as Waddan, searching for Quraysh.
A Ghazwa is an Islamic Invasion in Allah’s Cause consisting of an army unit led by the Prophet himself.
Expeditions Led by Allah’s Messenger: In this year, according to all Sira writers, the Messenger personally led the Ghazwa of Alwa. He left Sa’d in command of Medina. On this raid his banner was carried by Hamzah. He stayed out for fifteen days and then returned to Medina. The Messenger went on a Ghazwa at the head of two hundred of his companions in October, 623 and reached Buwat. His intention was to intercept a Quraysh caravan with a hundred men and twenty-five hundred camels.
The Quraysh said, ‘Muhammad and his Companions have violated the sacred month, shed blood, seized property, and taken men captive.’ The polytheists spread lying slander concerning him, saying, ‘Muhammad claims that he is following obedience to Allah, yet he is the first to violate the holy month and to kill our people.’
They did not suppose that there would be a great battle. Concerning this Allah revealed a Qur’an: Qur’an:8:7 ‘Behold! Allah promised you that one of the two parties would be yours. You wished for the unarmed one, but Allah willed to justify His truth according to His words and to cut off the roots of the unbelievers.’
When Abu Sufyan heard that Muhammad’s Companions were on their way to intercept his caravan, he sent a message to the Quraysh. ‘Muhammad is going to attack our caravan, so protect your merchandise.’ When the Quraysh heard this, the people of Mecca hastened to defend their property and protect their men as they were told Muhammad was lying in wait for them.
The Raid on Waddan was the first Maghazi [invasion]. The Expedition of Harith was second. They encountered a large number of Quraysh in the Hijaz. Abu Bakr composed a poem about the raid: ‘When we called them to the truth they turned their backs and howled like bitches. Allah’s punishment on them will not tarry. I swear by the Lord of Camels that I am no perjurer. A valiant band will descend upon the Quraysh which will leave women husbandless. It will leave men dead, with vultures wheeling round. It will not spare the infidels.
When the Qur’an:passage concerning this matter was revealed, and Allah relieved Muslims from their fear and anxiety, Muhammad took possession of the caravan and prisoners. The Quraysh sent him a ransom and the Prophet released the prisoners on payment. When the Qur’an:authorization came down to Muhammad, Abd Allah and his Companions were relieved and they became anxious for an additional reward. They said, ‘Will this raid be counted as part of the reward promised to Muslim combatants?’ So Allah sent down this Qur’an: ‘Those who believe and have fought in Allah’s Cause may receive Allah’s mercy.’ Allah made the booty permissible. He divided the loot, awarding four-fifths to the men He had allowed to take it. He gave one-fifth to His Apostle.
Allah divided the booty stolen from the first caravan after he made spoils permissible. He gave four-fifths to those He had allowed to take it and one-fifth to His Apostle.
Muhammad summoned the Muslims and said, ‘This is the Quraysh caravan containing their property. Go out and attack it. Perhaps Allah will give it to us as prey.
The prophet marched forward and spent the night near Badr with his Companions. While the Prophet was standing in prayer some Quraysh water-carriers came to the well. Among these was a black slave. Muhammad’s men seized him and brought him to the Messenger’s bivouac. They ordered him to salute Allah’s Apostle. Then they questioned him about Abu Sufyan. When the slave began to tell them about the protecting force, it was unwelcome news, for the only object of their raid was the caravan.
Meanwhile the Prophet was praying, bowing and prostrating himself, and also seeing and hearing the treatment of the slave. They beat him severely and continued to interrogate him but they found that he had no knowledge of what they were looking for.
The Apostle was afraid the Ansar would not feel obliged to help him fight without the enemy being the aggressor and attacking in Medina. Sa’d said, ‘We hear and obey. We are experienced in war, trustworthy in combat. Allah will let us show you something that will bring you joy. The Apostle was delighted at Sa’d’s words which greatly encouraged him. Muhammad shouted, ‘It is as if I see the enemy lying prostrate.’
When the Quraysh advanced, Muhammad threw dust in the direction of their faces, and Allah put them to flight.… The Meccan [merchant] force and the Prophet’s met and Allah gave victory to His Messenger, shamed the unbelievers, and satisfied the Muslims’ thirst for revenge.
When the Apostle saw them he cried, ‘Allah, they called me a liar. Destroy them this morning.’
Narrated Ibn 'Abbas: The Prophet said on the day (of the battle) of Badr, "This is Gabriel holding the head of his horse and equipped with arms for the battle.
Narrated Rifaa: (who was one of the Badr warriors) Gabriel came to the Prophet and said, "How do you look upon the warriors of Badr among yourselves?" The Prophet said, "As the best of the Muslims." or said a similar statement. On that, Gabriel said, "And so are the Angels who participated in the Badr (battle)."
Mihaja, the mawla [slave] of Umar [the future Caliph] was struck by an arrow and killed. He was the first Muslim to die.
Allah’s Messenger went out to his men and incited them to fight. He promised, ‘Every man may keep all the booty he takes.’ Then Muhammad said, ‘By Allah, if any man fights today and is killed fighting aggressively, going forward and not retreating, Allah will cause him to enter Paradise.’ Umayr, who was holding some dates in his hand and eating them, said, ‘Fine, fine. This is excellent! Nothing stands between me and my entering Paradise except to be killed by these people!’ He threw down the dates, seized his sword, and fought until he was slain.
‘Messenger of Allah, what makes the Lord laugh with joy at his servant?’ He replied, ‘When he plunges his hand into the midst of an enemy without armor.’ So Auf took off the coat of mail he was wearing and threw it away. Then he took his sword and fought the enemy until he was killed.
Muhammad picked up a handful of pebbles and faced the Quraysh. He shouted, ‘May their faces be deformed!’ He threw the pebbles at them and ordered his companions to attack. The foe was routed. Allah killed Quraysh chiefs and caused many of their nobles to be taken captive. While the Muslims were taking prisoners, the Messenger was in his hut.
Narrated Ibn Abbas: The believers who failed to join the Ghazwa of Badr and those who took part in it are not equal (in reward).
Narrated 'Urwa: Az-Zubair said, "I met Ubaida bin Said bin Al-As on the day (of the battle) of Badr and he was covered with armor; so much that only his eyes were visible. He was surnamed Abu Dhat-al-Karish. He said (proudly), 'I am Abu-al-Karish.' I attacked him with the spear and pierced his eye and he died. I put my foot over his body to pull (that spear) out, but even then I had to use a great force to take it out as its both ends were bent." 'Urwa said, "Later on Allah's Apostle asked Az-Zubair for the spear and he gave it to him. When Allah's Apostle died, Az-Zubair took it back. After that Abu Bakr demanded it and he gave it to him, and when Abu Bakr died, Az-Zubair took it back. 'Umar then demanded it from him and he gave it to him. When 'Umar died, Az-Zubair took it back, and then 'Uthman demanded it from him and he gave it to him. When 'Uthman was martyred, the spear remained with Ali's offspring. Then 'Abdullah bin Az-Zubair demanded it back, and it remained with him till he was martyred.
As the Muslims were laying their hands on as many prisoners as they could catch, the Prophet, saw disapproval in the face of Sa’d. He said, ‘Why are you upset by the taking of captives?’ Sa’d replied, ‘This was the first defeat inflicted by Allah on the infidels. Slaughtering the prisoners would have been more pleasing to me than sparing them.
On the day of Badr I passed Umayyah as he was standing with his son Ali, holding his hand. I had with me some coats of mail which I had taken as plunder. Umayyah said, ‘Abd al-Ilah, would you like to take me as a prisoner? I will be more valuable to you as a captive to be ransomed than the coats of mail that you are carrying.’ I said, ‘Yes. Come here then.’ I flung away the armor and bound Umayyah and his son Ali, taking them with me. Muslims encircled us. Then they restrained us physically. One of the Muslims drew his sword and struck Ali in the leg, severing it so that he fell down. Umayyah gave a scream the like of which I have never heard. I said, ‘Save yourself, for there is no escape for your son. By Allah, I cannot save him from these men.’ Then the Muslims hacked Ali to pieces. Abd al-Rahman used to say, ‘May Allah have mercy on Bial! I lost my coats of mail, and he deprived me of my captives.’
Narrated 'Abdullah bin Mas'ud: The Prophet faced the Ka'ba and invoked evil on some people of Quraish, on Shaiba bin Rabi'a, 'Utba bin Rabi'a, Al-Walid bin 'Utba and Abu Jahl bin Hisham. I bear witness, by Allah, that I saw them all dead, putrefied by the sun as that day was a very hot day.
Narrated Salim's father: That he heard Allah's Apostle, when raising his head from bowing of the first Rak'a of the morning prayer, saying, "O Allah! Curse so-and-so and so-and-so" after he had said, "Allah hears him who sends his praises to Him. Our Lord, all the Praises are for you!" So Allah revealed:-- "Not for you (O Muhammad! )......(till the end of Verse) they are indeed wrong-doers." (3.128) Salim bin 'Abdullah said' "Allah's Apostle used to invoke evil upon Safwan bin Umaiya, Suhail bin 'Amr and Al-Harith bin Hisham. So the Verse was revealed:-- "Not for you (O Muhammad!)......(till the end of Verse) For they are indeed wrong-doers." (3.128)
A cousin and I mounted a hill from which we could overlook Badr and see who would be defeated, so that we could join in the plundering afterwards. I was pursuing one of the Meccan polytheists in order to smite him, when his head suddenly fell off before my sword touched him. Then I knew that someone other than I had killed him.
When the Prophet had finished with his enemy, he gave orders that Abu Jahl should be found among the dead. He said, ‘O Allah, do not let him escape!’ The first man who encountered Abu Jahl yelled out and I made him my mark. When he was within my reach, I attacked him and struck him a blow which severed his foot and half his leg. By Allah, when it flew off I could only compare it to a date-stone which flies out of a crusher when it is struck. Then his son hit me on the shoulder and cut off my arm. It dangled at my side from a piece of skin. The fighting prevented me from reaching him after that. I fought the whole day, dragging my arm behind me. When it began to hurt me, I put my foot on it and stood until I pulled it off.’
Abd Allah bin Mas’ud said, ‘I found Abu Jahl in the throws of death. I put my foot on his neck because he had grabbed me once at Mecca and had hurt me. Then I said, Has Allah disgraced you and put you to shame, O enemy of Allah?’ ‘In what way has he disgraced me?’ he asked. ‘Am I anything more important than a man whom you have killed?’
Narrated Abdullah: That he came across Abu Jahl while he was on the point of death on the day of Badr. Abu Jahl said, "You should not be proud that you have killed me nor I am ashamed of being killed by my own folk."
I cut off Abu Jahl’s head and brought it to the Messenger. ‘O Allah’s Prophet, this is the head of the enemy of Allah.’ Muhammad said, ‘Praise be to Allah.’
Ishaq:304, See Also Tabari VII 62
Ukkasha fought until he broke his sword. He came to the Apostle who gave him a wooden cudgel telling him to fight with that. He brandished it and it became a brilliant weapon. Allah gave him victory while he wielded it. He took that weapon with him to every raid he fought with Allah’s Apostle until he was killed in the rebellion. These were his dying words: ‘What do you think about when you kill people? Are these not men just because they are not Muslims?’
It was so criminal, men could hardly imagine it. Muhammad was ennobled because of the bloody fighting. I swear we shall never lack soldiers, nor army leaders. Driving before us infidels until we subdue them with a halter above their noses and a branding iron. We will drive them to the ends of the earth. We will pursue them on horse and on foot. We will never deviate from fighting in our cause. We will bring upon the infidels the fate of the Ad and Jurhum. Any people that disobey Muhammad will pay for it. If you do not surrender to Islam, then you will live to regret it. You will be shamed in Hell, forced to wear a garment of molten pitch forever!
A Meccan said, ‘As soon as we were confronted by the raiding party, we turned our backs and they started killing and capturing us at their pleasure. Some of our men turned tail humiliated. Allah smote some of us with pustules from which we died.’
When the Quraysh began to bewail their dead, consumed in sorrow, one said, ‘Do not do this for Muhammad and his companions will rejoice over our misfortune.’
Surely Badr was one of the world’s great wonders. The roads to death are plain to see. Disobedience causes a people to perish. They became death’s pawns. We had sought their caravan, nothing else. But they came to us and there was no way out. So we thrust our shafts and swung our swords severing their heads. Our swords glittered as they killed. The banner of error was held by Satan. He betrayed the evil ones, those prone to treachery. He led them to death crying, ‘Fear Allah. He is invincible!’ On that day a thousand spirits were mustered on excited white stallions. Allah’s army fought with us. Under our banner, Gabriel attacked and killed them.
Allah favored His Apostle and humiliated the unbelievers. They were put to shame in captivity and death. The Apostle’s victory was glorious. Its message is plain for all to see. The Lord brought repeated calamities upon the pagans, bringing them under the Apostle’s power. Allah’s angry army smote them with their trusty swords. Many a lusty youngster left the enemy lying prone. Their women wept with burning throats for the dead were lying everywhere. But now they are all in Hell.
Narrated Al-Bara bin Azib: ... On the day (of the battle) of Badr, the Prophet and his companions had caused the 'Pagans to lose 140 men, seventy of whom were captured and seventy were killed...
I wonder at foolish men like these who sing frivolously and vainly of the slain at Badr. This was nothing more than an impious and odious crime. Men fought against their brothers, fathers, and sons. Any with discernment and understanding recognize the wrong that was done here.
Aba Talha reported: When it was the Day of Badr and Allah's Apostle (may peace be upon him) had gained victory over them (the Meccans), he commanded more than twenty persons, and in another hadith these are counted as twenty-four persons, from the non-believers of the Quraish to be thrown into the well of Badr. The rest of the hadith is the same.
Narrated Ibn 'Umar: The Prophet looked at the people of the well (the well in which the bodies of the pagans killed in the Battle of Badr were thrown) and said, "Have you found true what your Lord promised you?" Somebody said to him, "You are addressing dead people." He replied, "You do not hear better than they but they cannot reply."
I wonder at Allah’s deed. None can defeat Him. Evil ever leads to death. We unsheathed our swords and testified to the unity of Allah, and we proved that His Apostle brought truth. We smote them and they scattered. The impious met death. They became fuel for Hell. All who aren’t Muslims must go there. It will consume them while the Stoker [Allah] increases the heat. They had called Allah’s Apostle a liar. They claimed, ‘You are nothing but a sorcerer.’ So Allah destroyed them.
They retreated in all directions. They rejected the Qur’an:and called Muhammad a liar. But Allah cursed them to make his religion and Apostle victorious. They lay still in death. Their throats were severed. Their foreheads embraced the dust. Their nostrils were defiled with filth. Many a noble, generous man we slew this day. We left them as meat for the hyenas. And later, they shall burn in the fires of Hell.
The battle will tell the world about us. Distant men will heed our warning. The infidels may cut off my leg, yet I am a Muslim. I will exchange my life for one with virgins fashioned like the most beautiful statues.
Their leaders were left prostrate. Their heads were sliced off like melons. Many an adversary have I left on the ground to rise in pain, broken and plucked. When the battle was joined I dealt them a vicious blow. Their arteries cried aloud, their blood flowed.
Muhammad halted on a sandhill and divided the booty Allah had given him. They congratulated him on the victory Allah had granted. But one of the warriors replied, ‘What are you congratulating us about? We only met some bald old women like the sacrificial camels who are hobbled, and we slaughtered them!’ The Apostle smiled because he knew that description fit.
The next day I went to the Prophet. He was sitting with Abu Bakr, and they were weeping. I said, ‘O Messenger of Allah, tell me, what has made you weep? If I find cause to weep, I will weep with you, and if not, I will pretend to weep because you are weeping.’ The Prophet said, ‘It is because of the taking of ransoms. It was laid before me that I should punish them instead.’ Allah revealed: ‘It is not for any Prophet to have captives until he has made slaughter in the land.’ After that Allah made booty lawful for them.
The Messenger ordered Zayd [the prophet’s former slave turned adoptive son] out on a raid in which he captured a Quraysh caravan led by Abu Sufyan at a watering place in Najd.… A number of their merchants set out with a large amount of silver since this was the main part of their merchandise. They hired a man to guide them along this route. Zayd captured the caravan and its goods but was unable to capture the men. He brought the caravan to the Prophet.
The reason for this expedition was the Quraysh said, ‘Muhammad has damaged our trade, and sits astride our road. If we stay in Mecca we will consume our capital.’ …The news of the caravan reached the Prophet, as did the information that it contained much wealth and silver vessels. Zayd therefore intercepted it and made himself master of their caravan. The fifth (khums) was twenty thousand dirhams; Allah’s Apostle took it and divided the other four fifths among the members of the raiding party. Furat was taken captive. They said to him. ‘If you accept Islam the Messenger will not kill you.’
Muslims, if you listen to the unbelievers you will retreat from the enemy and become losers. Ask Allah for victory and do not retreat, withdrawing from His religion. ‘We will terrorize those who disbelieve. In that way I will help you against them.’
Muhammad besieged them for twenty-five nights. When the siege became too severe for them, Allah terrorized them. Then they were told to submit.
Soon shall We cast terror into the hearts of the Unbelievers, for that they joined companions with Allah, for which He had sent no authority: their abode will be the Fire: And evil is the home of the wrong-doers!
O ye who believe! Remember the Grace of Allah, (bestowed) on you, when there came down on you hosts (to overwhelm you): But We sent against them a hurricane and forces that ye saw not: but Allah sees (clearly) all that ye do.
Allah killed twenty-two polytheists at Uhud.
Narrated Sahl bin Sad: Allah's Apostle said, "Tomorrow I will give the flag to a man with whose leadership Allah will grant (the Muslim) victory." So the people kept on thinking the whole night as to who would be given the flag. The next morning the people went to Allah's Apostle and every one of them hoped that he would be given the flag. The Prophet said, "Where is Ali bin Abi Talib?" The people replied, "He is suffering from eye trouble, O Allah's Apostle." He said, "Send for him and bring him to me." So when 'Ali came, the Prophet spat in his eyes and invoked good on him, and he became alright as if he had no ailment. The Prophet then gave him the flag. 'Ali said, "O Allah's Apostle! Shall I fight them (i.e. enemy) till they become like us?" The Prophet said, "Proceed to them steadily till you approach near to them and then invite them to Islam and inform them of their duties towards Allah which Islam prescribes for them, for by Allah, if one man is guided on the right path (i.e. converted to Islam) through you, it would be better for you than (a great number of) red camels."
Narrated Qais: I heard Sad saying, "I was the first amongst the 'Arabs who shot an arrow for Allah's Cause. We used to fight along with the Prophets, while we had nothing to eat except the leaves of trees so that one's excrete would look like the excrete balls of camel or a sheep, containing nothing to mix them together. Today Banu Asad tribe blame me for not having understood Islam. I would be a loser if my deeds were in vain." Those people complained about Sad to 'Umar, claiming that he did not offer his prayers perfectly.
Narrated Ibn 'Abbas Allah's Wrath became severe on him whom the Prophet had killed in Allah's Cause. Allah's Wrath became severe on the people who caused the face of Allah's Prophet to bleed.
Narrated Abu Huraira: Allah's Apostle used to say, "None has the right to be worshipped except Allah Alone (Who) honored His Warriors and made His Slave victorious, and He (Alone) defeated the (infidel) clans; so there is nothing after Him.
Narrated 'Abdullah bin 'Umar: Allah's Apostle led the Fear-prayer with one of the two batches of the army while the other (batch) faced the enemy. Then the first batch went away and took places of their companions (i.e. second batch) and the second batch came and he led his second Rak'a with them. Then he (i.e. the Prophet: finished his prayer with Taslim and then each of the two batches got up and completed their remaining one Rak'a.
Muhammad sent an expedition to Ghalib and to the land of the Banu Murrah. The raid on Amr and Abi was sent to the valley of Idam. Another by Aslami was sent to Ghabah. And Abd al-Rahman was ordered by the Messenger to lead an army to the seashore.
In this year the Messenger entrusted to Sa’d a white war banner for the expedition to Kharrar. Sa’d said, ‘I set out on foot at the head of twenty men. We used to lie hidden by day and march at night, until we reached Kharrar on the fifth morning. The caravan had arrived in town a day before. There were sixty men with it.
Meanwhile the Apostle sent Sa’d on the raid of Abu Waqqas. The Prophet only stayed a few nights in Medina before raiding Ushayra and then Kurz.
Narrated Salama bin Al-Akwa: I fought in seven Ghazwat (i.e. battles) along with the Prophet and fought in nine battles, fought by armies dispatched by the Prophet. Once Abu Bakr was our commander and at another time, Usama was our commander.
Narrated Salama in another narration: I fought seven Ghazwat (i.e. battles) along with the Prophet and also fought in nine battles, fought by armies sent by the Prophet . Once Abu Bakr was our commander and another time, Usama was (our commander).
Narrated Salama in another narration: I fought seven Ghazwat (i.e. battles) along with the Prophet and also fought in nine battles, fought by armies sent by the Prophet . Once Abu Bakr was our commander and another time, Usama was (our commander).
The Muslim raiders consulted one another concerning them. One of the Muslims said, ‘By Allah, if we leave these people alone, they will get into the sacred territory and will be safely out of our reach. If we kill them we will have killed in the sacred month.’
Some Meccans got up to circumambulate the Ka’aba…. Sitting around the mosque, they wondered why they had allowed this evil rascal to attack their men.
Setting out in Ramadhan, Muhammad was preceded by two black flags. His companions had seventy camels.
War is kindled by passing winds. Our swords glitter, cutting through pugnacious heads. Allah puts obstacles in our victims’ way to protect His sacred property and our dignity.
They hesitated and were afraid to advance, but then they plucked up courage and agreed to kill as many as they could and to seize what they had with them. Waqid shot an arrow at Amr and killed him. Uthman and al-Hakam surrendered. Then Waqid and his companions took the caravan and the captives back to Allah’s Apostle in Medina. This was the first booty taken by the Companions of Muhammad.
Our lances drank of Amr’s blood and lit the flame of war.
Abd Allah told his Companions, ‘A fifth of the booty we have taken belongs to the Apostle.’ This was before Allah made surrendering a fifth of the booty taken a requirement.
I have been informed by authorities that Muhammad set out on 3 Ramadhan at the head of 310 of his companions. The war banner of the Messenger was carried by Ali. The banner of the Ansar was carried by Sa’d.
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